Summary
(I) Why anything at all exists.
(II) The origin of the universe.
(III) The applicability of mathematics to the physical world.
(IV) The fine-tuning of the universe for intelligent life.
(V) Intentional states of consciousness.
(VI) Objective moral values and duties.
Moreover
(VII) The very possibility of God’s existence implies that God exists.
(VIII) God can be personally experienced and known.
(VIII) God can be personally known and experienced.
This isn’t really an argument for God’s existence; rather it’s the claim that you can know God exists wholly apart from arguments, by personally experiencing him. Philosophers call beliefs grasped in this way ‘properly basic beliefs’. They aren’t based on some other beliefs; rather they’re part of the foundation of a person’s system of beliefs. Other properly basic beliefs would be the belief in the reality of the past or the existence of the external world. When you think about it, neither of these beliefs can be proved by argument. How could you prove that the world was not created five minutes ago with built-in appearances of age like food in our stomachs from the breakfasts we never really ate and memory traces in our brains of events we never really experienced? How could you prove that you are not a brain in a vat of chemicals being stimulated with electrodes by some mad scientist to believe that you are reading this article? We don’t base such beliefs on argument; rather they’re part of the foundations of our system of beliefs.
But although these sorts of beliefs are basic for us, that doesn’t mean that they’re arbitrary. Rather they’re grounded in the sense that they’re formed in the context of certain experiences. In the experiential context of seeing and feeling and hearing things, I naturally form the belief that there are certain physical objects which I am sensing. Thus, my basic beliefs are not arbitrary, but appropriately grounded in experience. There may be no way to prove such beliefs, and yet it’s perfectly rational to hold them. Such beliefs are thus not merely basic, but properly basic. In the same way, belief in God is for those who seek Him a properly basic belief grounded in their experience of God.
Now if this is so, then there’s a danger that philosophical arguments for God could actually distract your attention from God Himself. The Bible promises, “Draw near to God and he will draw near to you.” (James 4:8) We mustn’t so concentrate on the external arguments that we fail to hear the inner voice of God speaking to our hearts. For those who listen, God becomes a personal reality in their lives.
check out full article here : Eight Reasons in Support of God’s Existence: click on link: http://philosophynow.org/issues/99/Does_God_Exist
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